Nick, the Debt-Collector

I want to tell you a story about my old friend, Ray.  I won’t mention his surname as Ray was never keen on being identified – not, at least, by the government or by the police. At the same time though, Ray was also one of Australia’s greatest Elvis impersonators. He was a strange mix of the public and the private.

I never knew where Ray lived, and I don’t think he’d ever had a driver’s licence or anything you could identify him with. Even so, you couldn’t miss Ray when he showed up. I’d be holding some church BBQ in the backyard when suddenly the quiet mutter of parishioners would be shattered with a loud, “SINCE MY BABY LEFT ME …”

I’d met Ray through a member of the parish who had spent time in prison. I don’t think Ray ever did time himself, and I never saw him do anything illegal, though he did tell me how he’d once had to firebomb some office that had records on him. “Had to do it, Dave”, he said to me. “I’m sure you didn’t have to do it, Ray”, I said, but he just nodded along as if I was tacitly agreeing that I would have done exactly the same in his situation.

Ray had this idea that we were spiritual twins of sorts. He once said to my wife, “Me and Dave – we’ve both run brothels, both seen the dark side of life.” My wife said, “I don’t think Dave has ever been in a brothel”, but Ray didn’t hear that. I was one of the boys as far as he was concerned, and I didn’t mind, though it did get me into some interesting  situations, such as the night Ray introduced me to his friend, ‘Nick, the debt-collector’.

It was mid-winter and close to midnight. I was at my desk in the rectory office, and in the middle of a crisis.

Over the twenty-five years I ran our youth drop-in centre, the biggest problem we ever had was with … well, I don’t like using the word ‘paedophiles’, but let’s say, with adults who preyed on children, or with adults whom we suspected wanted to prey on our children, and over those twenty-five years there were three separate occasions where I took action and involved both the police and community services.

The most serious of those incidents was with a single man who was living quite near our drop-in centre, and there were kids who were part of our Youth-Centre community who started visiting him in his home. I was initially alerted to the problem by reports from the kids themselves, which led me to talk to the police and community services about the man. Then one day I saw a scooter parked out the front of the man’s residence, suggesting that one of our young people was inside there alone with him.

I wanted to bang on the door and burst in, but by that stage the man in question had already had me appear in court for things I was allegedly saying about him, and I had been warned by my Bishop not to say or do anything further that might interfere with the process of having him removed from the area. I did nothing on that occasion, and maybe that was the right thing to do, but I was feeling tormented about that when I received the unexpected visit from Ray.

As I say, it was the middle of winter and near midnight, and I did not expect to see Ray at the door. “Just passing. Thought I might drop in for a drink”, he said. “Of course,” I said.

My wife was still up too, so the three of us sat in our living room and made small talk until Ray said, “I’ve got a friend with me. Do you mind if I bring him in?” This stunned me. I said, “you mean you have someone waiting in the car outside, in the dark?” “Yeah”, said Ray. “Please, bring him in!”, I said.

Ray reappeared at the front door a minute or two later. Alongside him stood a short and thickly-set man with a gnarled face, starting at the ground. It was immediately obvious from the man’s expression and posture that he had a mental illness of some kind. Ray introduced his friend. “This is Nick. Nick is a debt-collector. He’s a very good debt-collector. Nick has come to have a few words to your mate who lives a few doors down”.

I was taken aback. “How did you know about the guy a few doors down?” I asked. “Oh”, Ray said, “I hear stuff.” I said, “Why don’t I get you boys another drink?”

Some very tense minutes followed. Ray kept chatting in his usual fashion while my wife and I sat in stunned silence. Nick, the debt-collector, continued to stare at the ground, letting out the occasional quiet chuckle for no obvious reason. My wife then headed to the kitchen to get more snacks and asked for my help. When out of earshot she said, “This guy is a hitman. There’s no way back if you go down this path. Don’t go there”.

After refilling the glasses of our guests, I said to Ray, “Brother, we’ve got the police involved. We’ve got community services involved. I think we’ve got this one covered, though I do appreciate you trying to help.” Ray paused for a while, then looked at me and said, “Clean broom sweeps best, doesn’t it, Dave?” I said, “That’s it, Ray! A clean broom. A clean broom.” So Ray put the debt-collector back on his leash and they returned into the darkness from which they had emerged.

I’m not sure I made the right decision that night. The man we were concerned about was moved on within a week or two. Even so, if I discover one day that some poor child was molested in the period between the visit of Nick, the debt-collector, and the man’s eviction, well … I’ll have to answer for that. Perhaps God had sent me Nick, the debt-collector, to do what no one else would do, just as God once used Samson and some of those other great heroes of old, whose God-ordained role was to ‘take out the trash’.

I don’t know, but I do know that dear Ray died shortly after that under mysterious circumstances. That was a few years ago now and I can’t remember whether I took the funeral. What I do remember though was that there were at least three women there claiming to be Ray’s true love, all staring daggers at each other across the graveside.

He was a larger-than-life figure – my friend, Ray. I do miss him.

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My Greatest Night of Boxing (so far)

Father Dave vs. Steve Estobarn

Father Dave vs. Steve Estaban – August 23, 2024

August 23, 2024. I landed at Gold Coast airport to discover that my opponent had changed. I had thought I was fighting someone named,  Leon Irwin.  I’d tried to do some research but had found out nothing about him. Now I was fighting a Brad Glenn, about whom I also knew nothing.

The promoter said to me, “you won’t have any trouble with him”, but that didn’t reassure me.  I remember my professional debut in 1996. The promoter then had told me, “don’t worry about your opponent. He’s had three fights but he ony won one of them. His opponent got so tired of hitting him, he fell over.” It wasn’t until I climbed into the ring for that fight that I found out the truth. The ring announcer introduced my opponents as having had seven professional bouts, all wins!

I saw a recording of my opponent weighing in. He looked to be in his 40’s (around 20 years younger than me). He was a bit bigger than me, and he was sporting a mohawk! There was no more information forthcoming from the promoter so I didn’t push. There was no point. I recalled the wisdom of Robert E. Lee – that you do everything you can to prepare, and then you leave it in hands of the Lord of Battles.

I wished the mohawk man the best of luck when I first saw him that night. As it turned out, he needed it. He was not an experienced fighter at all, and they never should have matched him against me. Our attire said it all. He went in wearing a singlet and headgear. I had no singlet and no headgear. He was dressed as an amateur, and me as a pro, and web performed accordingly.

Brad Glenn is a lovely guy, and he could also take a hit. My cornerman, Grant, says I carried him in the first round but I don’t think so. I threw some very heavy shots and he withstood the entire barrage, at least for that round. The referee stopped the fight early in the second and I’m glad he did. I didn’t want to damage the man, and was able to enjoy a drink with him later in the evening.

I thought I’d be getting an early shower but then the promoter asked me if I wanted to back up for another fight – this time with Steven Estaban!

Estaban had beaten me in our last encounter on December 23, 2023. Going into that fight, I’d been told that Estaban was an amateur champion with no professional record. After the fight he told me that he’d had more than seventy professional fights in Argentina before arriving in Australia. His experience had been obvious in the way he fought.

I’d only lost on a split decision at that last encounter so I knew we were a good match. Moreover, I liked the man, and didn’t want to see him do all the training and travelling for no benefit. I asked the promoter if he was going to pay me for the second fight. He refused, but I decided to do it anyway, for Steve’s sake.

Estaban once again showed himself to be a true professional in the ring. He is slightly smaller than me but he has excellent footwork and focus. He took control in the first round by stepping to the outside of my lead foot and leading with his right hand. He scored one cracking right hand to my jaw along with some excellent body shots. The first round was his.

Grant, my cornerman, tore into me after the first round and told me to get moving. I’ve always been a slow starter. I do well over an extended number of rounds which is why the pro-style suits me so much better than the amateur which is more like a sprint. Even so, I managed to kick in much harder in the second round. Grant figured I might have won the round. Even so, there were only three rounds, so I was going to have to win the third, and win it well, if I was going to win the fight.

I came out firing in the third. My opponent, Steve, said to me after the bout that when we had met the previous December, I had tired in the third round, and he was right. This time I’d gone on an amazing diet where I’d lost almost six kilograms in five days. I thought my energy might flag this time as a result. It didn’t.

I kept the pressure on throughout that last round though I was feeling frustrated that I just couldn’t land anything decisive on the elusive Estaban, and then, in the closing seconds of that final round, my left hand connected squarely with his jaw, and the whole world slowed down.

It was truly surreal. I saw the expression on Steve’s face suddenly go blank, then he stumbled to the left, then he spiralled, then he fell, and it all seemed to be in slow motion. I just stood there. The referee was holding me back with one hand but he didn’t need to. I was spellbound by the magic unfolding before my eyes. It was probably only a couple of seconds before the spell broke but it was a spectacular moment. All my years of training – my thousands of hours of running, sweating, punching and gasping – were coalescing into this fateful moment. I had knocked my opponent to the canvas!

There was no count as the bell had gone, but the split decision went my way this time. Now we’re looking to a ‘decider’, though I want to make sure we get paid for the next one.

Yes, it was a big night of boxing for me – the highlight of my boxing career thus far. I’d gone into that night asking God whether there was any point me continuing with the fight game at age 62. A lot of people think I’m deluding myself, reckoning that I can continue with this at my age. I took that night’s experience as a divine imprimatur on my pugilistic endeavours. I’m going to keep pushing forwards.

I’ve now been offered a shot at an Australian title in November. If that comes off, it could lead to things even bigger and better! Perhaps I’ll get to fight overseas again? Perhaps I’ll be able to generate enough money to fund all the work we want to do at our bush camp? Perhaps. Perhaps.

Boxing has done a lot for me. At a personal level, it keeps me sane. From a ministry perspective, it has been the key to all my work with vulnerable people – from people with substance-abuse problems to the mentally unwell, to friends who just seem to be drifting aimlessly. The intense engagement of the boxing ring can have a transformative effect. It’s transformed me, and it continues to transform me. Do consider joining me if you’d like to be a part of the process

Fight Night - August 23, 2024

August 23, 2024 - me with Grant, Brad Glenn and Steven Estobarn

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The Martyrdom of Resistance Leaders Strengthens the Palestinian People – Father Dave speaks to Taghrib News

I did two interviews with Iranian media over the last weekend of July 2024. Tensions there are running high as they prepare to respond to the latest acts of Israeli aggression. As I said in both interviews, the Israelis seem to be intent on broadening the war. Neither Iran nor Lebanon has many options. They must hit back, but how they hit back (and how hard) will determine what comes next.

My interview with Taqrib News was published in Farsi. If you need the English version, use the ‘translate’ option in your browser. Click here.

Taqrib News - July 24

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BLACKROCK – NO COMPROMISE WITH EVIL!

Father Dave with Dr Chandra Muzaffar in 2014

Father Dave with Dr Chandra Muzaffar in 2014

Once again, we are indebted to my dear brother, Dr Chandra Muzaffar, for his powerful and important insights into the mechanisms of global hegemony

Dave

BLACKROCK – NO COMPROMISE WITH EVIL
Chandra Muzaffar

The International Movement for a Just World (JUST) empathizes with the concerns expressed by several NGOs and public figures in Malaysia over the involvement of the fund manager, BlackRock, in Malaysia’s infrastructure development.

BlackRock has extensive investments in companies closely allied to Israel’s arms industry. It has a 7.4% stake in Lockheed Martin, a defence contractor that has played a critical role in arming the Israeli military. This is why Lockheed has been accused of complicity in the barbaric genocide in Gaza which is now in its eighth month. The CEO of BlackRock, Larry Fink, is known to be a staunch supporter of Israel in its colossal massacre of Palestinians.

BlackRock has earned the wrath of former Federal Ministers such as Khairy Jamaluddin and Saifuddin Abdullah and a former Menteri Besar, Mukhriz Mahathir, on the one hand, and the head of the Malaysian branch of the global, Palestine based Boycott, Divestment, Sanctions (BDS) movement, Dr Nazari Ismail, on the other, mainly because it is now the owner of Global Infrastructure Partners (GIP), a partner in a consortium to manage Malaysia’s 39 airports. Though GIP holds only 30% of shares in the consortium — Khazanah Nasional, the government’s investment arm, and the Employees Provident Fund (EPF) own 70% — GIP, given its expertise in airport management, will inevitably play a significant role.

Is it because of this expertise that GIP was brought into the partnership? There are other firms with a comparable level of expertise that could have been considered. Why should we collaborate with a company owned by an entity that has such close ties to the Israeli and US military establishments? It is a matter of serious concern because it is airports — not restaurants or supermarkets — that are now being managed by GIP owned by BlackRock. Because it is airport management with all the data at the command of its managers— some of which will be highly sensitive — which is at stake, that the Malaysian authorities should have realized at the very outset that ownership of GIP can never be a mere economic proposition. To put it bluntly, it is a transaction that has profound security ramifications.

What makes BlackRock’s purchase of GIP and ipso facto its status now as partial owner of Malaysian airports, all the more bizarre is the fact that Malaysian Airports Berhad (MAHB) which hitherto managed our airports had no sound financial reason to sell off its shares to a US based fund manager with intimate ties to Israel. It was reported in February 2024 that MAHB recorded “a net profit of RM 543.2 million for the financial year ending December 31, 2023. This is a huge jump from the previous year, when the company made a profit of RM 187.2 million, and also higher than the profit it made in 2019 before the Covid-19 pandemic paralysed the aviation sector worldwide.”

That there was no financial justification for the sale of MAHB shares is further reinforced by the excellent management performance of MAHB. As its acting CEO Mohamed Rastam Shahrom put it, “We have worked hard to deliver value to our stakeholders in the past year. Amidst improved operating conditions we have managed to deliver improved financial performance, and we are making good progress in our airport modernisation, digitalisation and commercial rejuvenation programmes.” ( MalaysiaNow June 20)

Some supporters of the move to bring in Black Rock and GIP opine that the real reason is linked to geopolitics. Since we have strengthened our relations with China in recent years, our leaders feel that we should also develop further our ties to the US. Balancing relations with the two superpowers does not mean a readiness to sacrifice principles. If Malaysia which has often adhered to ethical concerns in regional and international politics, now deviates from such norms and tries to please one superpower or the other, it will tarnish its reputation and lose credibility.

As a nation, we should never be perceived as colluding with entities that are complicit in one of the most inhuman and cruelest genocides in history. When the moral dimensions of a conflict are so stark, we must make sure that we are not dismissed as a bunch that “hunts with the hounds and runs with the hares.”  Our commitment to principles and ethical values in a catastrophe like Gaza should be demonstrated through deeds — deeds that prove over and over again that we will not compromise with evil.

Dr Chandra Muzaffar is President of the International Movement for a Just World (JUST)

Malaysia. 24th June 2024.

 

 

 

 

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Journalists who tell the truth!

The following article was written by my friend, Dr Chandra Muzaffar and entitled, “Kudos to journalists who tell the truth”. It is republished with permission. 

with Dr Chandra Muzaffar

UNESCO should be congratulated for awarding the Guillermo Cano World Press Freedom Prize for 2024 to Palestinian journalists covering Gaza. The prize this year was announced in Santiago, Chile in conjunction with World Press Day on 3 rd May 2024.

The prize named in honour of a Colombian journalist murdered in 1986, Guillermo Cano Isaza, is a recognition of the courage shown by journalists who are prepared to carry out their responsibilities in the face of grave danger. Guillermo was a newspaper editor who was a vocal critic of drug barons in his country and in South and Central America.

It is an indisputable truth that journalists in Gaza have been confronting the reality of death every day of their lives in the last 7 months as Israeli bombs rain their congested homeland and Israeli bullets target any child, woman or man who inhabits that
narrow strip of land. Up to this point – 7th May 2024 – 143 journalists have lost their lives in the Israeli assault on Gaza.

This is the largest number of journalists killed in a conflict within a certain period of time in a certain demographic setting.

The number of journalists killed should be viewed in the context of the huge massacre that has taken place in Gaza since October 7th. Israel – mainly its armed forces and Zionist settlers who are allowed to kill Palestinians at random – have annihilated at least
35, 000 people in the course of the last seven months.

It is heart-rending to know that about 70 per cent of those killed are children and women. Indeed, more children have died in the present conflict in Gaza and the West Bank than in any previous assault upon Palestinian territory since 1948 when the state of Israel was established.

If the story of this senseless slaughter has been told to the world, it is not simply because of the courage of the journalists associated with the conventional media. The alternative media have also played a significant role.

Within the alternative media in Gaza are a large number of citizen journalists telling the truth to relatives and friends through their handphones and other channels. They too are heroes and heroines because of their indomitable courage and their willingness to take great risks, risks which place their very lives in peril.

It is because these citizen journalists had shared their stories with certain conventional media channels which in turn had scrupulously verified the news and information they had received that so much of what was, and is, happening in Gaza is now known to the world.

A television station operating in both Arabic and English which helped to disseminate the actual happenings in Gaza and the West Bank far and wide was of course the Qatar based Al Jazeera. Al Jazeera also has its own huge network of journalists on the ground whose courage and integrity are awe inspiring.

Through their commitment to truth and justice, they have raised journalism to a loftier level. It is a shame that such a television station should now be banned by the Israeli authorities from reporting from Occupied Palestine or Israel proper.

It only confirms that the Israeli state does not want the world to know the truth about what it is doing in Gaza. But the truth will prevail in the end. That is the immutable law of life.

After more than 75 years of oppression and suppression, of extermination and expulsion, millions and millions of people all over the world have come to know about what Israel really is, and what it has been doing to the Palestinians and other Arabs.

Israel is exposed as never before. The whole world now knows that it is an arrogant, cruel and inhuman state and society. It is so selfish and self-serving that it has brought about its own downfall.

At this juncture it should also be emphasized that while Israel is perpetuating colossal injustices against Palestinians, there are also millions of Jews in North America and Europe who are against Israel’s ethnic cleansing of Palestinians. They want the rights of the Palestinians restored.

They are convinced that Jews, Christians and Muslims can live together in peace and harmony.

Together with Palestinians and millions of others from every continent and community, they would applaud Unesco’s decision to award this year’s World Press Freedom prize to Palestinian journalists covering the catastrophe in Gaza.

Dr Chandra Muzaffar is the President of the International Movement for a Just World (JUST)

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Palestine and Global Peace

In this, our most recent broadcast on the war on Palestine, we introduce another two great warriors for justice to the Fighting Fathers community – Dr Chandra Muzaffar and Bishop Riah Abu Al-Assal. I will paste a short introduction to each of these great souls, along with a short bio of our old friend, Dr Stephen Sizer, below.

Our special guests for this broadcast were:

  1. Dr Chandra Muzaffar

Dr. Chandra Muzaffar is the President of the International Movement for a Just World (JUST), an international NGO based in Malaysia, which seeks to critique global injustice and to develop an alternative vision of a just and compassionate civilisation guided by universal spiritual and moral values.

He has published extensively on civilizational dialogue, international politics, religion, human rights and Malaysian society. The author and editor of 32 books in English and Malay, many of his writings have been translated into other languages. Among Chandra’s latest publications are, A World in Crisis: Is There a Cure? and Reflections on Malaysian Unity and Other Challenges.

In l977, he founded a multi-ethnic social reform group called ALIRAN which he led for 14 years. Today, apart from his role in JUST, Chandra sits on the board of a number of international NGOs concerned with social justice and civilizational dialogue.

Chandra was Professor and Director of the Centre for Civilisational Dialogue, University of Malaya (1997-1999) and Professor of Global Studies at Universiti Sains Malaysia (2007-2012) Chandra travels abroad frequently, giving lectures and speaking at seminars and conferences. He is also a regular speaker at meetings at home in Malaysia.

Chandra is the recipient of a number of international awards related to his scholarship and social activism. He is married to Mariam and they have two daughters.

Visit the website of the International Movement for a Just World

2. Bishop Riah Abu Al-Assal

Bishop Riah Abu El-Assal is a Palestinian Anglican bishop. He was the Bishop of Jerusalem from 1997 to 2007. Born: 6 November 1937, he is now 86 years old and has not slowed down. Indeed, he joins us on a tight schedule, departing for Cyprus within an hour of this webinar’s conclusion!

Riah’s origins are in Nazareth, I believe, where he was a member of the Progressive List for Peace – a joint Jewish-Arab political party which existed between 1984 and1992, and profoundly influenced subsequent Israeli politics.

My best memories of Riah are from his trip to Sydney in the early 2000’s, and most especially for the role he played in saving the life of my friend, Mordechai Vanunu – the ‘nuclear whistle blower’ – to whom Riah gave sanctuary in his Cathedral in Jerusalem after Morde’s release from gaol in April 2004.

3. Rev. Dr. Stephen Sizer

Rev Dr Stephen Sizer is the founder and director of Peacemaker Trust, chair of the Convivencia Alliance and the Israeli Committee Against House Demolitions – ICAHD-UK.

Meet Stephen at his personal website – www.stephensizer.com – or find out more about his work at the Peacemakers website.

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Catching up with Stephen Sizer in London

September 27, 2023 – We caught up with Stephen in his hometown of Southampton (in the UK) and stopped for an ale in a pub called ‘The Titanic’. I hadn’t realised till then that the great passenger liner, Titanic, departed from Southampton on its first and last voyage in 1912.

It was a joy to catch up with Stephen in person and hear about his ongoing labours. Even though he is technically retired, he is tireless in his ongoing work for justice, most obviously in his advocacy for the suffering people of Palestine.

Find out more of what Stephen is up to at https://www.stephensizer.com

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The Promised Saviour – an interfaith seminar

I was honoured by the invitation from the Nabi Akram Islamic Centre in Granville to speak at their seminar on ‘The Promised Saviour’ on February 26th, 2024. The event brought together representatives of both the Abrahamic religions – Jews, Christians and Muslims – as well as Buddhists and Sikhs.

The topic of ‘The Promised Saviour’ focused us on the way our theology shapes our view of the future. Where do we think the world is going? Is there any hope? Not surprisingly, perhaps, we found there was a lot of overlap between the different faith traditions. It seems that we are all looking forward in hope.

I am still waiting for a video recording of the event that I can post here. In the meantime, I’ll post the paper I gave on the hope for Christ’s return.

The Promised Saviour
An interfaith seminar at Holroyd Function Centre on February 26, 2024

Christ has died. Christ is Risen. Christ will come again.

While not ancient piece of Christian liturgy, this three-fold affirmation is considered to be a concise summary of the faith and is featured in the worship services of almost all Christian churches in all denominations – Catholic, Protestant and Orthodox.

This three-fold statement encapsulates the Christian view of history – that it is linear, with a beginning and an end, moving from a garden to a city (from the Garden of Eden to the New Jerusalem), and it affirms the centrality of Jesus, the Christ, in Christian understanding. Christians believe that the death of Jesus changed the course of history. We believe that His resurrection means that He is still with us, and we believe that Jesus will come again to wind up history as we know it, bringing in what He called ‘the Kingdom of God’.

As I say, I think this much is agreed upon by all Christians of all shapes and flavours. What is debated amongst Christians, and what has been debated since the beginnings of Christianity, is whether we can predict when Jesus will make that final return, and whether we can do anything to hurry Him along.

I believe there is a similar debate in the Shia community as to whether we can influence the timing of al-Mahdī’s return, but I will leave discussion of that subject to my colleagues who are far more educated in this area. The issue I want to comment on now (briefly) regards Christian speculation concerning the return of Jesus.

In the Christian Gospels of both Matthew and Mark, Jesus is quoted as saying, with regards to His final return, that “No one knows the day or the hour” (Matthew 24:36 and Mark 13:32).This though has never discouraged people from speculating, with varying degrees of confidence, as to when that actual day and hour will come, and whether we can influence the timing.

This sort of speculation has been especially prominent with groups of the fringes of orthodox Christianity, such as the Jehovah’s Witnesses, and more recently with a group I consider for more dangerous – namely, the Christian Zionists.

Christian Zionism, which is especially popular amongst Evangelical Christians in the United States, doesn’t normally speculate as to a specific date and time for Jesus’ return, but they do believe that Jesus’ return will not happen until the current state of Israel destroys all its enemies. What this means is that Christian Zionists will support any military action taken by the current government of Israel against its middle eastern neighbours because they believe that Jesus cannot return until all of the state’s enemies have been destroyed!

I personally believe that this ideology is as misled as a form of Christian theology as it is dangerous, and I note that it is not really pro-Jewish either, as Christian Zionists believe that once Israel’s enemies have all been conquered, all remaining Jews will be suddenly converted to Christianity either before or when Jesus makes His return.

As a Christian, I share in the prayer with which our New Testament concludes – “Amen. Come, Lord Jesus” (Revelation 22:20), and indeed I yearn for that new world, spoken of by the prophets, where ‘the earth will be as full of the knowledge of the Lord as the waters cover the sea’ (Isaiah 11:9), where ‘every tear will be wiped away’ (Revelation 21:4).

Indeed, there is violence and pain in this world that runs so deep that I believe only a total renewal of the cosmos will finally solve things for us, and I believe that the final return of Jesus will bring in this new age. As to exactly when this happens though – when Christ returns, and whether He will have al-Mahdī at His side, I’m happy to wait to find out.

It was an excellent and comprehensive lineup :)

It was an excellent and comprehensive lineup. 🙂


amongst friends - with Abbas Aii and Rabbi Zalman Kastel

amongst friends – with Abbas Aii and Rabbi Zalman Kastel

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#BringHimHome

God bless Ian Rose for organising a snap action for Julian Assange outside the Prime Minister’s office on the morning of February 24th, 2024. We met in anticipation of the decision of the court in London over Julian’s extradition to the US. For better or for worse, the decision was delayed once again, quite possibly for reasons of political expediency.

The crucifixion of Julian Assange is a vicious form of torture, designed to warn publishers worldwide to keep their truths to themselves. Even so, that ancient symbol of Imperial control became a symbol of faith for some people when they saw that there were some people whom the Empire could not kill. Some truths will never be silenced.

And so, we continue to sound the battle cry … Bring Him Home!

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